Why We Should Give More

Give!
It’s that time of year for me, another trip around the sun complete. This one is not quite a milestone count, but as good a time as any to reflect on purpose. Age will do that to you. We don’t get to reflect indefinitely. That which goes into our permanent record is anything but limitless.

Covid-19 will soon pass into history, but not its devastation. The time it has given us to think about our uses of time may be one of its few constructive legacies

Do we look externally for validation or is it intrinsic? What is a job well done? Are we meant to behave as survivalists with a primary worry of self or something different?

Giving is a curious notion. Perhaps it presents a choice that is inescapable. We do or we don’t. We make a choice even if we don’t make a choice.

I do wonder at length why we give. It’s easy to be conned and give wrong. The charlatans and traps outnumber our investigative hours. The risk of being fooled is an occupational hazard. I’ve made peace with that.

Here’s one good reason to take the risk and give: When we believe in others, we reinforce their courage to believe in themselves. When we share compassion with others, we demonstrate that compassion is possible and can be a virtuous circle.

We are directed to welcome the stranger. Soon after that our bond becomes our gift.

I find myself increasingly thinking about the notion of fairness. I do believe the arc of the moral universe bends toward justice, but I find the pace of alteration lethargic and unsatisfying. Are things better than they were 50 years ago? My father says yes and he has a 40% premium on years of observation to mine so I’ll go with his affirmation, but better is not the same as good. Relative unfairness is still unfairness.

Black Lives Matter shows us conclusively that the application of law is unfair. Two and a half million dead globally of coronavirus shows us that the availability of healthcare is unfair. The wealth of stock market gains for the few against the lost jobs and bankrupt businesses of many is almost violently unfair. Unfairness is not solvable. It is at best addressable through personal generosity and accessible charity.

Woke isn’t working. The Dr. Seuss debate was not a debate at all. A company for its own reasons decided to exercise copyright authority and stop selling certain books. It has that right. That is not book banning. No government or autocratic mandate was issued. If you still want for some reason to read these books they remain available at libraries, specialty stores, or in digital form.

I find the debate around capitalism equally disingenuous. If you think you have reason to storm the Capitol because socialism is coming for your freedom, you are deluded. There are no pure forms of economy. They are all mixes of this and that, some weighing more heavily in one direction or another, but always open to reversion by market forces.

Likewise, any cheesy rhetoric that would seek to undermine capitalism in the extreme is pointless. Free enterprise has created unbounded benefits for billions. No, it is not equally or fairly distributed. There aren’t enough recognized referees in the rough and tumble. Policies that ensure ardent competition inspire innovation with incentive compensation. That kind of moderate regulation protects our livelihoods and drives imaginative initiatives without useless polarization.

If you’re really worried about economic instability, worry about runaway income inequality. Without thriving buyers and broad access to manageable credit, there is little need for growth in sellers.

I am both beneficiary and critic of our system. If you’ve worked with me or read any of my books, you know I am not shy or apologetic about this.

I love our nation. I love free enterprise. I love working hard.

I despise exploitation. I despise greed. I despise arrogance and lack of humility.

Hegelian dialectic has taught me these head-banging notions can co-exist.

I love the impossible challenge, the learning that comes from failure, the teamwork of a shared victory overcoming competitors and naysayers.

I despise the selfishness, self-congratulations, and coldness that comes when we fail to recognize that too many trusting, hopeful, well-meaning individuals tirelessly try in their own way to navigate daunting obstacles, but often end up with little or nothing.

I believe we begin to bridge the gap by giving. We can give our time and attention. We can give money. We can give opportunity. We can give understanding and empathy.

As it becomes clear that there are fewer trips around the sun ahead of me than there are behind me, I find myself retreating to the existential. I find less meaning, reason, and justification in fairness than I hoped I might find at this age. At the same crossroads, I see time as more precious and commitment to social justice more urgent. I know I can’t fix much, but where I can have a slight impact, time is increasingly shorter.

I think perhaps we give to beat the clock. We can see a life change before our eyes because of something caring we do, but we have to endeavor to do it.

We give because all forms of faith suggest it is our duty. We don’t have to agree on spiritual reckoning to have this in common. We don’t have to believe in anything more than the tangible world we see to know we are expected to do something unexpectedly selfless with the disproportionate gifts we are awarded.

It is our calling to repair the world. Civilization will remain conflicted and in conflict, because human beings are imperfect, troubled, fundamentally flawed while evolving. That doesn’t give us a get-out-of-jail-free card. Existential does not have to mean cynical. It can mean we are empowered to consider the unfairness around us as a challenge to be met, an uneven distribution of pain to be healed, a sense of acknowledgment if not quite purpose.

We give to be more complete.

We give to be part of a whole that has been shattered by our own achievements.

We give because the math suggests there is little other way to balance a scale that assures us history will maintain its imbalance.

We give to combat rhetoric, indifference, and convenient but incomplete argument.

We give because justification is not justice, and because words will always fail us.

We give to remind ourselves we are human, and we have no choice to be anything otherwise.

Whatever necessary mission that elevates your imagination, whatever human cause that fuels your passion, consider increasing your commitment. No, it’s not a carbon offset, it’s not retiring guilt, it’s not a debt you owe or a pledge against salvation.

It’s the right thing to do, to whatever extent you can. It’s not hypocritical and it’s not posturing. It’s how you can be more dimensionally human.

An investment in your belief set is a pact with yourself. The outcomes of your contribution can carry you many more times around the sun with reason to renew your journey. Stay honest, stay measured, stay authentic. That distant, mythic, flickering light at the end of the tunnel has cascading spectrum to shine on you.

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Photo: Pexels

Getting Better


The Beatles sang it. Now I feel it.

I’m not saying things are great. For many they are not. I’m not even saying good. I’m saying better. It’s qualitative. It’s relative. It’s palpable. It’s real.

I don’t care if Trump wasn’t convicted. If 43 U.S. senators want to live with the shame of turning a blind eye to a lying, seditious, self-serving megalomaniac, that’s their lifelong curse. It’s not survival politics as much as it is inescapable shame. The badge of cowardice doesn’t wash off. No bleach will eradicate it.

That cynical, boisterous voice is gone from the White House bully pulpit. That alone makes me feel better.

His Twitter account has been silenced. That’s even better. That’s a real punishment, where we are protected from harm. Not quite a penitentiary, but a fitting alternative sentence, particularly in his mind.

If he tours again on hyperbolic rhetoric or creates his own “alternate facts” media network, he’s sectioned off. We can ignore him. If his followers want to adore him they can have that space in obscurity.

Our new president is sane. Joe Biden is thoughtful. He reads, listens, and takes advice from subject matter experts. He reconsiders his positions. He is immersed in dialogue, not monologue.

He’s reversing the damage. Climate change. Environmental justice. Immigration and border normalization. Broader access to healthcare. Global wellness as a shared concern.

Economic compassion. Sustainable job creation. Sensible credit and finance policies. Respect for our allies. Clear, coherent, calm lines with our adversaries.

Cabinet secretaries are taking shape with gravitas, conviction, relevant experience, and an emphasis on character. They will likely serve without unnecessary drama and ridiculous turnover.

Mostly the voice of government is quieter. The tone is softer. It is moving into the background so we can focus again on our lives, our businesses, our daily routines, short-term and long-term planning.

Science is science again. Facts are facts again. Fake news is fake news again.

Journalism is not the enemy of the people. Hard questions are the safeguard of our democracy.

The notion of any potential sympathy for white supremacy or xenophobia has been erased from the office of the president. To the extent there was any ambiguity around tolerance for racist acting out, it is clear that it will be prosecuted.

Those who participated in the violent January 6 insurrection are being indicted, tried, and convicted. Aside from their cheerleader-in-chief, they will be sentenced and go to prison.

Unity is an inspiring ideal on the table. It is noble to challenge the nation to come together and address our problems. It is a lofty ambition. If the choice has to be between unity and sanity, I’ll take sanity.

Covid-19 vaccines are moving into the mainstream. By midyear, we should have one if we want it. This human suffering and loss of life will end.

Optimism. Pragmatism. Confidence.

Empathy. Humility. Decency.

Trust in words. Belief in promises. Not perfect, but directionally agreed as aspirational.

Blood pressure is down, at least mine. Cortisol levels are decreasing.

Most of all, we are rediscovering honesty. The blatant, unending lies have got to go.

We still have an insurmountable way to go on income inequality, civil rights, Black Lives Matter, hunger, homelessness, all of the endless maladies that divide us. If we can admit that with candor, we can commit to priorities of positive consequence.

We are regaining freedom. We are regaining quality of life. We may be inching forward, but we are off our knees.

The republic has survived. It was a close call. If I ever did, I will never again take democracy for granted.

We are slowly, deliberately healing. That’s what needs to happen. That is progress. That’s what it means to get better.

We are getting better. I absolutely believe we will get even better

Getting so much better all the time.

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Photo: Beatles Complete (1976)

Unfit: A Memo


TO: DJT, POTUS

FROM: Ken Goldstein, Author & Businessperson

RE: The Trump Legacy

SUMMARY ASSESSMENT:

You were unfit to hold the title of the executive office you won in election.

You were unfit to issue executive orders empty of study and laden with self-interest.

You were unfit to appoint cabinet officials whose job it is to challenge your opinions.

You were unfit to seek loyalty from the subordinates you bullied.

You were unfit to be seen as a role model by children in homes and classrooms.

You were unfit to talk of family values, ethical mandates, or moral imperatives.

You were unfit to order military action or report on its efficacy.

You were unfit to lay a wreath at Arlington.

You were unfit to represent our nation in state visits or international forums.

You were unfit to offer comment on science, health, or climate change.

You were unfit to speak of business norms or effective negotiation.

You were unfit to hold authority in the age of “Me Too” reform.

You were unfit to broadly attack our free press as perpetrators of fake news.

You were unfit to demand intellectual credibility when you lied consistently without regret.

You were unfit to be taken seriously as anything other than a threat to world stability and security.

You were unfit to embrace the gravitas of the immense power you commanded and the lack of humility you celebrated.

CORRECTIVE ACTION:

We will heal while you are mired for the rest of your years in shame.

We will recommit to values that embrace compassion and empathy.

We will again celebrate learning and understanding, particularly in matters of science and empirical knowledge.

We will rejoin the community of nations in saving our planet.

We will address income inequality.

We will recommit to healthcare justice.

We will acknowledge the safe haven of asylum and treat immigrants with dignity and kindness.

We will welcome the stranger.

We will not viciously insult distinguished participants in our democracy whose views reflect diversity of thought or background.

We will not embrace humiliation as a strategy to undermine those with whom we may disagree.

We will appreciate journalism and distinguish facts from dangerous manipulation.

We will reject the cynicism of pattern lying for convenience.

We will never forget the hardships we suffered under your fragile ego.

We will face the future with courage, hope, and love.

We will make our nation appropriately great again.

We will let time address your place in history.

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Image: Pixabay

The Study of Philosophy

With all of the ways one could spend four years in college, why would anyone study philosophy?

It’s impractical.

It’s largely self-serving.

Given the vast syllabus of reading necessary to be even modestly well versed in both Eastern and Western thought, there is terribly little material one can cover in such a short amount of time.

It makes no sense to absorb oneself in such an esoteric endeavor with such thin coverage and so little quantifiable value.

It’s an expensive way to squander time, and even harder to explain to those helping pay for it.

Yet I did it, albeit about three and a half decades ago. Truth be told, I still spend unreasonable amounts of time delving into such curious texts as Kierkegaard’s Either/Or and Sartre’s Being and Nothingness.

Why?

Why Then and Why Now are two different things. Let me try to begin with a justification, and then tell you how it has helped me to be better in business, better in service, better in life.

Philosophy is mostly about reading literature, but not the fun stuff. It’s mostly non-fiction, and it’s mostly argued opinion, if not conjecture. There is some history and an occasional parable, but mostly it’s very dense expository in translation. Occasionally you get to drill into something quirky and theatrical like Beckett’s Waiting for Godot, but that’s a tangent, not core curriculum. I mostly focused on the Western canon, so that means works originally composed in Latin, Greek, German, French, and Russian. The translations are often as head-scratching as the source texts.

From the middle ages to the Renaissance in Western philosophy, there is little differentiation between theology and philosophy, so if you don’t want to read about God, this is probably not going to be your thing. You can reject faith later as is often the tradition in modern existentialism, but you have to read a lot about it to reject it comprehensively. Faith is a subject of mainstream devotion and much conflict in our culture. It’s worth learning about it, regardless of what you choose to believe.

The tension in philosophy between quantifying the physical world and attempting to explain metaphysics is persistent and unresolved. Logical argument as a discipline embraces mathematics until calculations outreach contemporary science, forcing abstraction onto problems that later generations will solve. Laws, ethics, psychological motivations, justification for conflict and its resolution, and even aesthetic judgment all prove evolutionary. What is certainty at one time is speculation in another.

Rejection, revision, and reform are the guiding constants of substantial ideas. It’s all quite messy, contradictory, and exhausting.

Philosophy for me as a young person became a passion of personal growth, self-realization, and academic inspiration. It was helpful to me that it was mostly non-emotional because I was also a student of the arts, which were emotional. I needed the balance. I needed the complementary discipline. I needed to be satisfied that hard questions were worth attempting to answer, even if those who answered them began by rejecting the last person who tried to reject them. Somehow that all seemed progressive and appealing to me.

I also managed to convince myself that the power of logic was broadly applicable in almost any field of inquiry. At the very least I would find the structure of articulating an idea useful in dramatic storytelling. While it might not have seemed obvious or even apparent to me how that could be put to use in purchasing food for consumption, I had faith I would figure it out at some point.

Ah, faith—it surfaces in the least likely of circumstances.

There was also this quintessential challenge from Socrates in Plato’s Apology:

“The unexamined life is not worth living.

Those words messed me up because I took them seriously. I even wrote and directed a short film in college specifically about the reincarnation of Socrates in modern times to make this point. It was called Apology. It was supposed to be funny. It wasn’t, but the dialogues of Plato became so ingrained in my consciousness that I had to give it a try.

Failure came early and often after that, but with much clearer reason.

That was Why Then. Let’s cut to Why Now. Yes, there actually is a timeliness to all this.

Our next presidential election is on the horizon. A lot of awful stuff has happened since our last presidential election. I’m upset. I’m more than upset. I’m baffled, befuddled, and out of sorts. Our nation may never heal. I doubt we will get over these scars in my lifetime.

Philosophy remains my comfort zone. It’s a place I go to make sense of things that do not, will not, and perhaps cannot make sense. I wrestle with this all the time. It does not immobilize me. I get things done. To my surprise, I have indeed learned how to apply logical argument to my work. I use it in storytelling and even find ways to wind ponderous floating into the plots of my novels. I also use logic to make arguments in business—in sales, in legal, in coaching. That’s become a byproduct of philosophical usefulness. The core practice is now about coming to terms with the absurd.

I’ve heard all the rhetoric about how our president got elected, about somehow appealing to a forgotten middle class. He has never acknowledged income inequality as one of the defining issues of our generation, never displayed any evidence of empathy or humility, yet he declared himself the champion of hard-working people authentically in need of a break. Those voters may have been duped, but he is an absurdity, as is their loyalty. Our embrace of ignorance and authoritarian mindlessness is absurdity. I use philosophy to live with the absurdity. As long as I am wrestling with difficult ideas, I am convinced the wrestling matters.

Where there are ideas, someday there will be solutions.

The unexamined life is not worth living.

Why are we here? Why is there consciousness?

To do this hard work.

To self-define in the name of combating the absurd.

To commit authentically to making that which is bad better.

Might there be such a thing as Applied Idealism? It’s a counterintuitive notion, difficult to contemplate certification, but spiritually tempting. Samantha Power grapples nobly with reaching for a more attainable abstract in her new book, The Education of an Idealist. It’s comforting to know we are not alone in our outlandish aspirations.

When I envision structures of evaluation, I often discover that the separation of thought and action is at best temporary, if not arbitrary. Logic does not exist outside a problem; it is embedded in the problem. Ethics aren’t distinct from rules and laws; they are expressed in the adoption of rules and laws. Pragmatism does not have to be isolated from hope. When I contemplate a model of assessment and apply it rigorously, I can be held in check by obstruction, but I can’t long be fooled.

As long as I can study, I can stay a fighter. As long as I can delve into the abstract, I will always have more stories to share with you. Once in a while I may even get you to chuckle. That’s when I know your mind is opening and perhaps ready to absorb something new.

In the end, is the study of philosophy a tragic waste of time? I guess for many that might be a fair conclusion. I’ll never see it that way. I see it as vital. I see it as necessary.

Stay tuned to this channel. There’s a lot more philosophy ahead. Considered yourself warned. Or alerted. Or ignited. Ideas are always free. What we do with them is seldom without cost.

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Image: Pixabay